I have been to Paris. I have been to Beirut. I have been to Istanbul. I have shared German language classes with Syrian and Turkish immigrants. I have visited the tiny, unfurnished apartments of refugees from Syria. I have listened to stories of persecution, kidnapping and ultimately, flight.
After four all too brief trips to the Middle East (which of course makes me no expert) and living in Western Europe for nearly six years, I have fallen in love with people from some of the most war-ravaged parts of the world. I have had coffee, tea, breakfast, dinner and even spent the night at the home of new friends from a very different religion than mine. I prayed with one of them in the hospital.
The people of the Middle East and her refugees, not to mention my Christian brothers and sisters there, have become very dear to me. To tell the truth, they have changed my life, upset my worldview, washed the black and white of my politics to include a bit of grey.
I love them.
But as I reflect on yet another international political earthquake set off by terrorism that struck Beirut, Paris and Baghdad in the last week, I feel conflicted.
I am filled with compassion for my fellow humans -- Muslim, Christian and everything else in between -- who are suffering from shock, trauma, loss and mourning in Paris and across France, Lebanon and Iraq.
At the same time, I am also filled with fear -- fear for the future of Europe, the Middle East and the whole world, as Satan and his spiritual forces, in partnership with willing human agents, are bringing chaos, destruction, death, hate and darkness to my world of order, life, love, light and ordinary daily joy.
I am afraid of what the future holds for all of us. I am afraid of how sometimes hate begets hate, and acts of violence beget vengeance -- a snowball that seems to just build and grow rather than melt and dissipate.
I will admit that the fear I feel also extends to the swelling river of refugees -- most of whom are of another religion than mine -- who are flooding into Western Europe where I now live. How many of those running for their lives, trying to protect their families, fleeing war for peace, might be inadvertently trailing terrorists in their wake, wolves among sheep?
I have many questions. I had all those same questions earlier this summer. It would have been naive of all of us -- even then -- not to imagine the very scenarios that unfolded this week. But because of these events, those theoretical questions are now reality.
Will I allow my fear to overtake my love? Will I turn away from the people I fear -- now and in the future -- rather than reach out my hands in love?
A statement by Jesus in Matthew 10:16 has been hovering in my thoughts for many months. It seems especially pertinent now: "I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves."
Here, Jesus acknowledges that we are peaceful, like sheep, and yet all around us there are wolves -- creatures that tear apart unwary and unprotected sheep with sharp teeth full of death.
Jesus admits that HE SENDS US OUT AMONG THE WOLVES. He does not promise to remove us from the danger. We are sent directly into it.
Yet, in probably the only part of scripture that gives us a positive image of serpents, Jesus urges us to be shrewd, which means to be astute, sharp, discerning, aware. To keep our wits about us. At the same time, He calls us not to become cynical, but to remain innocent. Innocence is not the same thing as naivety. Naivety is akin to ignorance: to be unaware, blind. Innocence means to be pure, untainted by evil or immorality.
I find it interesting that both sheep and doves were common animals of sacrifice in the time before Jesus' ultimate sacrifice. Food for thought.
As Nazarenes across the Eurasia Region have been working among refugees from war-torn areas in the Middle East for more than five years, our people have been like sheep sent out among other sheep -- lost sheep in need of protection and compassion and care. Yet, it has always been true that perhaps hidden among these wandering flocks have been wolves. That is why our people have needed to be shrewd as snakes, to assess those who requested help, to ask thoughtful questions, to make repeated visits, sometimes unpredictably varying the times of their visits. In spite of these very real dangers, they have never stopped reaching out in love. Our church members have been innocent, but not naive. They have been pure, but not ignorant.
They have loved, at risk to themselves. They have not allowed fear to swallow up their love.
I pray that our governments, militaries and law enforcement agencies across the West and the Middle East will have the resources, discernment, wisdom, cunning, collaboration and goodness to protect all innocent people from those who plan evil of all kinds, and to carry out godly justice by identifying, and fairly prosecuting and punishing those who break the laws of God and man.
While justice and protection of the peace is their calling, my calling as an individual follower of Christ is love -- a love that takes risks.
While both love and fear co-exist within me, I pray that love will far outshine my fear. I ask Jesus to grant me shrewdness, in tandem with innocence. But most of all, love.
"There is no fear in love. But perfect love drives out fear." 1 John 4:18
-- Gina
After four all too brief trips to the Middle East (which of course makes me no expert) and living in Western Europe for nearly six years, I have fallen in love with people from some of the most war-ravaged parts of the world. I have had coffee, tea, breakfast, dinner and even spent the night at the home of new friends from a very different religion than mine. I prayed with one of them in the hospital.
The people of the Middle East and her refugees, not to mention my Christian brothers and sisters there, have become very dear to me. To tell the truth, they have changed my life, upset my worldview, washed the black and white of my politics to include a bit of grey.
I love them.
But as I reflect on yet another international political earthquake set off by terrorism that struck Beirut, Paris and Baghdad in the last week, I feel conflicted.
I am filled with compassion for my fellow humans -- Muslim, Christian and everything else in between -- who are suffering from shock, trauma, loss and mourning in Paris and across France, Lebanon and Iraq.
At the same time, I am also filled with fear -- fear for the future of Europe, the Middle East and the whole world, as Satan and his spiritual forces, in partnership with willing human agents, are bringing chaos, destruction, death, hate and darkness to my world of order, life, love, light and ordinary daily joy.
I am afraid of what the future holds for all of us. I am afraid of how sometimes hate begets hate, and acts of violence beget vengeance -- a snowball that seems to just build and grow rather than melt and dissipate.
I will admit that the fear I feel also extends to the swelling river of refugees -- most of whom are of another religion than mine -- who are flooding into Western Europe where I now live. How many of those running for their lives, trying to protect their families, fleeing war for peace, might be inadvertently trailing terrorists in their wake, wolves among sheep?
I have many questions. I had all those same questions earlier this summer. It would have been naive of all of us -- even then -- not to imagine the very scenarios that unfolded this week. But because of these events, those theoretical questions are now reality.
Will I allow my fear to overtake my love? Will I turn away from the people I fear -- now and in the future -- rather than reach out my hands in love?
A statement by Jesus in Matthew 10:16 has been hovering in my thoughts for many months. It seems especially pertinent now: "I am sending you out like sheep among wolves. Therefore be as shrewd as snakes and as innocent as doves."
Here, Jesus acknowledges that we are peaceful, like sheep, and yet all around us there are wolves -- creatures that tear apart unwary and unprotected sheep with sharp teeth full of death.
Jesus admits that HE SENDS US OUT AMONG THE WOLVES. He does not promise to remove us from the danger. We are sent directly into it.
Yet, in probably the only part of scripture that gives us a positive image of serpents, Jesus urges us to be shrewd, which means to be astute, sharp, discerning, aware. To keep our wits about us. At the same time, He calls us not to become cynical, but to remain innocent. Innocence is not the same thing as naivety. Naivety is akin to ignorance: to be unaware, blind. Innocence means to be pure, untainted by evil or immorality.
I find it interesting that both sheep and doves were common animals of sacrifice in the time before Jesus' ultimate sacrifice. Food for thought.
As Nazarenes across the Eurasia Region have been working among refugees from war-torn areas in the Middle East for more than five years, our people have been like sheep sent out among other sheep -- lost sheep in need of protection and compassion and care. Yet, it has always been true that perhaps hidden among these wandering flocks have been wolves. That is why our people have needed to be shrewd as snakes, to assess those who requested help, to ask thoughtful questions, to make repeated visits, sometimes unpredictably varying the times of their visits. In spite of these very real dangers, they have never stopped reaching out in love. Our church members have been innocent, but not naive. They have been pure, but not ignorant.
They have loved, at risk to themselves. They have not allowed fear to swallow up their love.
I pray that our governments, militaries and law enforcement agencies across the West and the Middle East will have the resources, discernment, wisdom, cunning, collaboration and goodness to protect all innocent people from those who plan evil of all kinds, and to carry out godly justice by identifying, and fairly prosecuting and punishing those who break the laws of God and man.
While justice and protection of the peace is their calling, my calling as an individual follower of Christ is love -- a love that takes risks.
While both love and fear co-exist within me, I pray that love will far outshine my fear. I ask Jesus to grant me shrewdness, in tandem with innocence. But most of all, love.
"There is no fear in love. But perfect love drives out fear." 1 John 4:18
-- Gina










