As part of my doctoral program, I am strongly encouraged to participate in a 'community of scholars' directly engaged in my particular field of study. Not only does this present an important opportunity for professional networking, but also contributes to a healthy balance in the otherwise rather isolated life of a full-time scholar.
'Hermits United', though, would be a good way of describing it. This week, I attended the Ecclesiastical History Society conference on 'Church and Empire' in Edinburgh, Scotland. It was a highly enjoyable time of meeting other scholars studying various aspects of Christian history. I presented a paper that formed part of a recent chapter in my thesis, and got a positive response from the eighteen or so experts and research students in the room. Timothy Barnes, whom I consider the top person in the field of study related to the Roman emperor Constantine, sat in as a guest and listened to my presentation. I had earlier learned that, although retired, he held an honorary professorship at the University of Edinburgh, so I leapt at the opportunity to invite him to hear my presentation. Meeting someone whose work I admire a great deal was easily the highlight for me.
I also unexpectedly had the opportunity to represent and explain the Church of the Nazarene to several others attending the conference. I had the pleasure of seeing a couple guys I had connected with earlier this year in Cambridge: one of them an Anglican priest, and the other an atheist studying Welsh poetry who is nevertheless friendly toward Christianity. I also met a Roman Catholic priest from Washington, DC, an evangelical youth-worker from Australia, and a pair of Russian Orthodox scholars, an Italian from Milan who is doing a Ph.D. in a second language at the University of Nottingham, and a self-described 'radical political theologian' whose worldview, except for our shared Christian faith, is almost completely different than my own. Finally, I met another high-calibre historian of late antiquity, Gillian Clark, whose grandmotherly demeanor and smooth aristocratic accent immediately won my heart.
I intended to advertise myself as connected with the University of Manchester, thinking it quite likely no one knew or cared about Nazarene Theological College. However, my name-tag said 'Nazarene Theological College' anyway. It was actually quite the conversation starter! Quite a number of people -- including the above individuals -- asked about the college and the Church of the Nazarene. Most had already heard either of the college or the denomination, and had very positive things to say. This was also a top highlight, explaining briefly and simply our denomination's 'place' in the body of Christ as related to our history and our emphasis on holiness.
Our travels often present us with opportunities to explain some aspect of our faith to people we happen to meet. In the UK, it is most often our American accents that start conversations: 'You're not from around here, are you?' is often followed by 'What are you doing in the UK?' We go on to explain her job, my research, and the church connection immediately gets inserted with those. People are almost always interested in hearing a bit more. Gina also had a similar conversation with the young lady who hosted us in her home for the week: she's a rather talented visual and performance artist, and has a general interest in and respect for all religions but self-identifies with none in particular. These personal conversations do not immediately result in any conversions: however, we do believe that, in such moments, we are part of perhaps a long 'chain' of people in someone's life through whom God reveals his love to people. We believe that if someone is having a positive interaction with us on any subject relating to Christ, the chances are high that their hearts will be drawn closer to him in the process.
Many of these people we have met, we may never see again. But we crossed paths once. We pray we will be able to do so again in God's kingdom.
'Hermits United', though, would be a good way of describing it. This week, I attended the Ecclesiastical History Society conference on 'Church and Empire' in Edinburgh, Scotland. It was a highly enjoyable time of meeting other scholars studying various aspects of Christian history. I presented a paper that formed part of a recent chapter in my thesis, and got a positive response from the eighteen or so experts and research students in the room. Timothy Barnes, whom I consider the top person in the field of study related to the Roman emperor Constantine, sat in as a guest and listened to my presentation. I had earlier learned that, although retired, he held an honorary professorship at the University of Edinburgh, so I leapt at the opportunity to invite him to hear my presentation. Meeting someone whose work I admire a great deal was easily the highlight for me.
I also unexpectedly had the opportunity to represent and explain the Church of the Nazarene to several others attending the conference. I had the pleasure of seeing a couple guys I had connected with earlier this year in Cambridge: one of them an Anglican priest, and the other an atheist studying Welsh poetry who is nevertheless friendly toward Christianity. I also met a Roman Catholic priest from Washington, DC, an evangelical youth-worker from Australia, and a pair of Russian Orthodox scholars, an Italian from Milan who is doing a Ph.D. in a second language at the University of Nottingham, and a self-described 'radical political theologian' whose worldview, except for our shared Christian faith, is almost completely different than my own. Finally, I met another high-calibre historian of late antiquity, Gillian Clark, whose grandmotherly demeanor and smooth aristocratic accent immediately won my heart.
I intended to advertise myself as connected with the University of Manchester, thinking it quite likely no one knew or cared about Nazarene Theological College. However, my name-tag said 'Nazarene Theological College' anyway. It was actually quite the conversation starter! Quite a number of people -- including the above individuals -- asked about the college and the Church of the Nazarene. Most had already heard either of the college or the denomination, and had very positive things to say. This was also a top highlight, explaining briefly and simply our denomination's 'place' in the body of Christ as related to our history and our emphasis on holiness.
Our travels often present us with opportunities to explain some aspect of our faith to people we happen to meet. In the UK, it is most often our American accents that start conversations: 'You're not from around here, are you?' is often followed by 'What are you doing in the UK?' We go on to explain her job, my research, and the church connection immediately gets inserted with those. People are almost always interested in hearing a bit more. Gina also had a similar conversation with the young lady who hosted us in her home for the week: she's a rather talented visual and performance artist, and has a general interest in and respect for all religions but self-identifies with none in particular. These personal conversations do not immediately result in any conversions: however, we do believe that, in such moments, we are part of perhaps a long 'chain' of people in someone's life through whom God reveals his love to people. We believe that if someone is having a positive interaction with us on any subject relating to Christ, the chances are high that their hearts will be drawn closer to him in the process.
Many of these people we have met, we may never see again. But we crossed paths once. We pray we will be able to do so again in God's kingdom.
